20. In addition to facing civil charges, Maíz endured an ecclesiastical trial in which he was charged with Protestant leanings and reading forbidden books, both standard accusations against the world's Freemasons. See Falcón, José, Escritos históricos (Asunción: Servilibro, 2006), 91–93Google Scholar, and, on a related theme, Una declaración contra el Presbitero Fidel Maíz, [1862?], in ANA-SH, 331, no. 26. See also Declaración del Presbitero Aniceto Benítez en el proceso del Presbitero Fidel Maíz, ANA-SH 331, no. 23; and Segundo cuerpo del proceso formado a los reos Presbs. Fidel Maíz, José del Carmen Moreno, Aniceto Benítez y demás complices, ANA-Nueva Encuadernación, [hereafter ANA-NE] 1636. That Maíz read Rousseau and Victor Hugo he freely admitted. He later admitted his support of an 1862 plan to limit the President's powers through a system of constitutional checks and balances. See Maíz to Juan E. O'Leary, Arroyos y Esteros, June 10, 1906, Biblioteca Nacional de Asunción, Colección Juan O'Leary. Maiz's latter admission proves that political conspiracies were possible in López's Paraguay. Washburn, who ridiculed the charges of heresy and debauchery leveled against Maíz, nonetheless thought it likely that the priest had coveted the presidency for himself. See Washburn, History of Paraguay, II:59. Juansilvano Godoi argued more convincingly that Maíz wanted the episcopal office instead. See Godoi, Documentos históricos. El fusilamiento del Obispo Palacios y los tribunales de sangre de San Fernando (Asunción: El Liberal, 1916), 255.