Adnoniylar

Banu Adnon; بنو عدنان
	Qedariylarning Ismoiliylar tarmogʻi
Nisba	al-Adnoni (erkak jinsi) ; al-Adnoniyyah (ayol jinsi)
Joylashuv	Gʻarbiy Arabiston, Hijoz mintaqasi (hozirgi Saudiya Arabistoni)
Dini	Islom ; Islomdan avvalgi Arabiston: Hanifizm, mahalliy ko‘pxudolik arab dini; ozchilik: Xristianlik (nestoriylik), yahudiylik, zardushtiylik, keyinchalik

Adnoniylar (arabcha: عَدْنَانِيُّون‎‎) — Hijozdan kelib chiqqan ismoiliy arablarining qabila ittifoqi. Ular nasabini islomiy paygʻambari Ibrohim va ajdodi hamda uning rafiqasi Hojardan tugʻilgan oʻgʻli Ismoilga, Adnon orqali bogʻlaydi. Paygʻambar Muhammad 'adnoniylar’ning Quraysh qabilasiga mansub boʻlgan^[2].

Arab anʼanasiga koʻra, adnoniylar shimoliy arablar boʻlib, Janubiy Arabistondagi qahtoniy arablardan farq qiladi; ular esa islomiy paygʻambar Hudning oʻgʻli Qahtondan tarqalgan, deb hisoblanadi^[3].

Arab genealogik anʼanasi

Yana qarang: Arabiston qabilalari

Arab genealogik anʼanasiga koʻra, adnoniylar Adnondan tarqalgan; Adnon esa oʻz navbatida Ismoildan tarqalgan^[4]^[5]^[6]. Janubiy Arabiston (Yaman) dagi qahtoniylar esa asl, sof arablar hisoblanadi^[7]^[8].

Zamonaviy tarixshunoslik

Baʼzi zamonaviy tarixchilarga koʻra, adnoniylar va qahtoniylar oʻrtasidagi anʼanaviy farqlash dalillarga ega emas va Umaviylar davrida yuz bergan keyingi fraksiyalar oʻrtasidagi kurashlar natijasida shakllangan boʻlishi mumkin^[3].

Manbalar

↑ al-Bakri, Abdullah. Mu'jam mā ista'jam — 87-bet.
↑ „Family Tree of Muhammad“ (2018-yil 26-dekabr). 2022-yil 25-dekabrda asl nusxadan arxivlangan. Qaraldi: 2026-yil 21-may.
1 2 Parolin, Gianluca P.. Citizenship in the Arab World: Kin, Religion and Nation-State. Amsterdam University Press, 2009 — 30-bet. ISBN 978-9089640451.
↑ Parolin, Gianluca P.. Citizenship in the Arab World: Kin, Religion and Nation-State. Amsterdam University Press, 2009 — 30-bet. ISBN 978-9089640451. „"The ‘arabicised or arabicising Arabs’, on the contrary, are believed to be the descendants of Ishmael through Adnon, but in this case the genealogy does not match the Biblical line exactly. The label “arabized” has come about due to the belief that Ishmael spoke Hebrew until he got to Mecca, where he married a Yemeni woman and learnt Arabic. Both genealogical lines go back to Sem, son of Noah, but only Adnanites can claim Abraham as their ascendant, and the lineage of Mohammed, the Seal of Prophets (khatim al-anbiya'), can therefore be traced back to Abraham. Contemporary historiography unveiled the lack of inner coherence of this genealogical system and demonstrated that it finds insufficient matching evidence; the distinction between Qahtanites and Adnonites is even believed to be a product of the Umayyad Age, when the war of factions (al-niza al-hizbi) was raging in the young Islamic Empire."“
↑ Reuven Firestone. Journeys in Holy Lands: The Evolution of the Abraham-Ishmael Legends in Islamic Exegesis. SUNY Press, 1990 — 72-bet. ISBN 9780791403310.
↑ Göran Larsson. Ibn García's Shuʻūbiyya Letter: Ethnic and Theological Tensions in Medieval al-Andalus. BRILL, 2003 — 170-bet. ISBN 9004127402.
↑ Charles Sanford Terry. A Short History of Europe, from the fall of the Roman empire to the fall of the Eastern empire. Taylor & Francis, 1911. ISBN 978-1112467356. Qaraldi: 2013-yil 4-fevral.
↑ Luwīs ʻAwaḍ. The Literature of ideas in Egypt, Part 1. Indiana University, 1987 — 146-bet. ISBN 978-1555400651. Qaraldi: 2013-yil 4-fevral.

Qoʻshimcha oʻqish uchun

[1] -Bakri, Abdullah. Mu'jam mā ista'jam — 87-bet.

[2] „Family Tree of Muhammad“ (2018-yil 26-dekabr). 2022-yil 25-dekabrda asl nusxadan arxivlangan. Qaraldi: 2026-yil 21-may.

[Parolin-3] 1 2 Parolin, Gianluca P.. Citizenship in the Arab World: Kin, Religion and Nation-State. Amsterdam University Press, 2009 — 30-bet. ISBN 978-9089640451.

[Parolin_quote-4] Parolin, Gianluca P.. Citizenship in the Arab World: Kin, Religion and Nation-State. Amsterdam University Press, 2009 — 30-bet. ISBN 978-9089640451. „"The ‘arabicised or arabicising Arabs’, on the contrary, are believed to be the descendants of Ishmael through Adnon, but in this case the genealogy does not match the Biblical line exactly. The label “arabized” has come about due to the belief that Ishmael spoke Hebrew until he got to Mecca, where he married a Yemeni woman and learnt Arabic. Both genealogical lines go back to Sem, son of Noah, but only Adnanites can claim Abraham as their ascendant, and the lineage of Mohammed, the Seal of Prophets (khatim al-anbiya'), can therefore be traced back to Abraham. Contemporary historiography unveiled the lack of inner coherence of this genealogical system and demonstrated that it finds insufficient matching evidence; the distinction between Qahtanites and Adnonites is even believed to be a product of the Umayyad Age, when the war of factions (al-niza al-hizbi) was raging in the young Islamic Empire."“

[gen-5] Reuven Firestone. Journeys in Holy Lands: The Evolution of the Abraham-Ishmael Legends in Islamic Exegesis. SUNY Press, 1990 — 72-bet. ISBN 9780791403310.

[6] Göran Larsson. Ibn García's Shuʻūbiyya Letter: Ethnic and Theological Tensions in Medieval al-Andalus. BRILL, 2003 — 170-bet. ISBN 9004127402.

[7] Charles Sanford Terry. A Short History of Europe, from the fall of the Roman empire to the fall of the Eastern empire. Taylor & Francis, 1911. ISBN 978-1112467356. Qaraldi: 2013-yil 4-fevral.

[8] Luwīs ʻAwaḍ. The Literature of ideas in Egypt, Part 1. Indiana University, 1987 — 146-bet. ISBN 978-1555400651. Qaraldi: 2013-yil 4-fevral.

[1]

[2]

[3]

[4]

[5]

[6]

[7]

[8]